'West seeks to defeat Muslim's
revolutions'
بسمالله الرحمن الرحیم
السلام علیکم و رحمة الله و برکاته
الحمدلله رب العالمین و الصلوة و السلام
علی سیدنا محمد و آله الطیبین و صحبه
المنتجبین
قال الله العزیز الحكیم : بسم الله الرحمن
الرحيم
:
يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ
وَلا تُطِعِ الْكَافِرِينَ
وَالْمُنَافِقِينَ إِنَّ اللَّهَ كَانَ
عَلِيمًا حَكِيمًا وَاتَّبِعْ مَا يُوحَى
إِلَيْكَ مِن رَّبِّكَ إِنَّ اللَّهَ
كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
وَتَوَكَّلْ عَلَى اللَّهِ وَكَفَى
بِاللَّهِ وَكِيلا
( O Prophet, fear Allah and do not obey
the disbelievers and the hypocrites.
Indeed, Allah is ever Knowing and Wise.
And follow that which is revealed
to you from your Lord. Indeed Allah is
ever, with what you do, Acquainted And rely upon Allah ; and sufficient is
Allah as Disposer of affairs and Surat
Al-Ahzab )
I welcome our honored audience and dear
guests. What has brought us here
together is the Islamic awakening, which
comes from the stronger inspiration and
greater understanding among Muslim ummah.
This awakening has led to a major
development among nations of our region
and has brought about uprisings and
revolutions that could never have been
contemplated in the calculations of the
dominant regional and international
satanic powers. These are momentous
uprising that have razed to the ground
the autocratic and imperialist
strongholds and vanquished the tyrants
guarding them
There is no doubt that colossal social
upheavals have always relied on solid
foundation of history and civilization
and are products of accumulation of
wisdom and experiences. Over the past
150 years, the presence of great
intellectual and jihadi personalities
that have been opinion leaders and
behind Islamic movements in Egypt, Iraq,
India and other countries in Asia and
Africa has served as precursors and
pioneers for the present situation in
the Islamic world
The developments in the 1950’s and 60’s
led to coming to power of regimes that
were mostly inclined to materialistic
ideologies and thoughts, and because of
their inherent character fell into the
trap of Western imperialist and
colonialist powers. These are
experiences that are lessons to learn
from, and have contributed substantially
to evolution of general and profound
understanding in the Islamic world
The Islamic Revolution in Iran that was
hailed by Imam Khomeini as “victory of
blood over sword”, and establishment of
the lasting, robust, courageous and
progressive Islamic republic, and its
impact on present Islamic awakening is
itself a long story that deserves to be
debated and researched. There is no
doubt that Islamic Revolution of Iran
will be accorded a thorough and
comprehensive chapter in the analysis
and writings of history of the present
situation of the Islamic world
For that reason, the present and
mounting facts and truths in the Islamic
world are not simply events that are
severed from the past historical roots,
social and intellectual backgrounds to
allow our adversaries and the
shallow-minded to present them as a
passing wave and short-lived phenomenon
in order to snuff out hope in the hearts
of nations by their warped and biased
analyses
In this brotherly dialogue with you I
want to place greater emphasis on three
areas
Taking a glance at the identity of these
uprisings and revolutions
Major threats and harms lying
on their way
Recommendations to find solutions and
prevent these threats and harms
Regarding the first point, I believe the
most important element in these
revolutions is the actual and mass
presence of people in the arena of
action, struggle and jihad. They were
present, not only with their heart,
desire and faith, but also with their
body and souls. There is a big
difference between this presence and the
presence of a military group or even
armed combatants in front of uncaring
people or even concerned people
In the events of 1950’s and 60’s in some
countries of Africa and Asia, the heavy
load of the revolution was not on the
shoulder of diverse segments of
population and the youth from all parts
of the country, but rather on the
shoulder of coup d'etat or small and
limited armed groups. They decided and
acted, and they themselves or the
succeeding generation changed their ways
as a result of certain motivations. The
revolution became its own enemy and the
enemy managed again to prevail over
their countries
This is totally different than the
change that comes from the people. It is
the people that bring their body and
soul to the arena of action, and by
their jihad and devotion push back and
defeat the enemy. It is the people that
make the slogans and set the goals,
identify and introduce and pursue the
enemy. They draw their desired future,
although not comprehensively, and as a
result do not allow departure from the
path of the revolution or conceding to
the enemy, or change of course by
compromising and the tainted few with
special interests, and above all thwart
the schemes of enemy’s agents
In such a grass-root movement, the
revolution may be slowed, but can stay
away from short-sightedness and being on
shaky ground. Quran says “Have you not
considered how Allah presents an
example, [making] a good word like a
good tree, whose root is firmly fixed
and its branches [high] in the sky؟
أَلَمْ تَرَ كَيْفَ ضَرَبَ اللّهُ مَثَلاً
كَلِمَةً طَيِّبَةً كَشَجَرةٍ طَيِّبَةٍ
أَصْلُهَا ثَابِتٌ وَفَرْعُهَا فِي
السَّمَاء
( Have you not considered how Allah
presents an example, [making] a good
word like a good tree, whose root is
firmly fixed and its branches [high] in
the sky؟
(24" Ibrahim )
When I saw the brave body of the proud
people of Egypt on television in Tahrir
Square, I became convinced that their
revolution will triumph
Let me confess something to you. After
the victory of the Islamic Revolution
and the establishment of the Islamic
republic in Iran which caused an
earthquake among the worldly
materialistic rulers in East and West
and brought unprecedented uproar and joy
to Muslim nations, we expected that
Egypt would be next in line to rise. The
reason was the history of jihad,
progressive thinking and presence of
great mojahids and intellectuals in
Egypt. I was reciting in my heart this
poem by Abu Faras
أراك
عصيّ الدمع شیمتك الصبر ما
للهوی نهی علیك و لا أمر ؟
When I saw the people of Egypt in Tahrir
Square and squares in other cities, I
knew I have received my response. The
people of Egypt told me with words
coming from their heart
بلی
أنا مشتاق و عندي
لوعة ولكن مثلي
لایذاع له سرُّ
…This sacred secret was nothing but the
motivation and resolve to rise, and
gradually people of Egypt cemented this
thought in their mind and at a
historical juncture they manifested
their resolve and entered the arena in a
magnificent show of their power
Tunisia, Yemen, Libya, and Bahrain are
no exception to this general rule
In these revolutions principles, values
and goals are not written in
prefabricated manifestos of groups and
parties, but written in the minds,
hearts and desires of each and every
person present on the scene and are
declared in the context of their slogans
and behaviors
With these signals one can clearly tell
that the principles of current
revolutions in the region, in Egypt and
other countries, are first and foremost
the followin
Revival and renewal of national
dignity and respect that have been
broken and trampled during long years of
dictatorial and corrupt rule and the
political domination of America and the
West
Keeping up the banner of Islam which
is the profound faith and longstanding
attachment of people and being able to
enjoy peace of mind, justice, progress
and prosperity that could only be
achieved under Islamic Sharia
Resistance against the influence and
domination of the United States and
Europe that have wreaked the greatest
damage and humiliation on the peoples of
these countries over the past two
hundred years
Countering the usurper and fictitious
Zionist regime that the imperialist
powers have planted like a dagger in the
heart of this region to serve as a tool
to continue their diabolical domination
after expelling a whole nation from
their historical homeland
There is no doubt that the revolutions
in the region that rely on and demand
these principles are not to the liking
of America, Europe and the Zionists, and
they are going to use all means to deny
them, but the truth will not change with
their denial
The widespread participation of people
in these revolutions is the most
important element that constitutes their
identity. Foreign powers that tried
everything in their power and used all
their schemes to keep in power the
tyrannical, corrupt and subservient
rulers in these countries and only
abandoned them when the people left no
choice for them have no right to claim a
share in the victory of these
revolutions. Even in Libya intervention
by America and NATO cannot distort the
truth. In Libya, NATO has caused
irreparable damage. Had it not been for
the military intervention of NATO and
America, victory of people might have
been delayed, but all these
infrastructures would not have been
damaged, and innocent women and children
killed and then enemies that were
accomplices of Qaddafi would not have
been able to intervene in this innocent
war-torn nation
People and the elite that are of the
people and others who are from the
people are the true owners of these
revolutions that should be trusted to
protect them and draw the path to the
future
Regarding the threats and harm, I should
first emphasize that although there are
threats, but there are also ways to stay
safe. Mere presence of threats should
not scare nations
إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
( Indeed, the plot of Satan has ever
been weak)
. Allah says about a group of mojahids
of early Islam
الَّذِينَ قالَ لَهُمُ النَّاسُ إِنَّ
النَّاسَ قَدْ جَمَعُوا لَكُمْ
فَاخْشَوْهُمْ فَزادَهُمْ إِيماناً وَ
قالُوا حَسْبُنَا اللَّهُ وَ نِعْمَ
الْوَكِيلُ فَانْقَلَبُوا بِنِعْمَةٍ مِنَ
اللَّهِ وَ فَضْلٍ لَمْ يَمْسَسْهُمْ
سُوءٌ وَ اتَّبَعُوا رِضْوانَ اللَّهِ وَ
اللَّهُ ذُو فَضْلٍ عَظِيمٍ
( Those to whom hypocrites said,
"Indeed, the people have gathered
against you, so fear them." But it
[merely] increased them in faith, and
they said, "Sufficient for us is Allah,
and [He is] the best Disposer of
affairs." So they returned with favor
from Allah and bounty, no harm having
touched them. And they pursued the
pleasure of Allah, and Allah is the
possessor of great bounty. )
We need to know what these threats are,
in order not to be surprised and to be
able to find solutions
We faced these perils and threats after
the victory of Islamic Revolution and
experienced them. With the grace of
Allah and the leadership of Imam
Khomeini and sacrifices of our people we
managed to sail through them safely. The
plots by enemies still continue but so
does the firm resolve of our people
I divide the harm to these movements
into two groups: those that have their
roots within ourselves and come from our
own weaknesses, and those that have been
directly planned by the enemy
The first group of harms is of the
following type
The sense and thought that after the
downfall of the corrupt dictator the job
is over. The peace of mind and comfort
that comes after the victory and
afterward the lessening of motivation
and weakening of determination are among
the first perils, and the most damaging
threat is when individuals ask for their
share of the spoils of victory
The story of the Battle of Uhud and the
defenders seeking the spoils of victory
caused the defeat of Muslims, and the
mojahids were reprimanded by God. This
is a good example that should never be
forgotten. Being shocked and awed by the
appearances of the arrogant powers and
the feeling of fear from America and
other interventionist powers are of
these kinds of harm that should be
avoided
The brave and young should throw out
these fears from their heart. Trusting
the enemy and falling into trap of their
smiles and promises is another threat
that needs to be avoided by the
forerunners and leaders. The enemy must
be identified no matter what cover it
uses. The nation and the revolution
should be protected against the designs
of the enemy that at times hide behind
the appearances of friendship and
supportive gestures. Another side to
this page is becoming overconfident and
overlooking the enemy. Bravery must be
combined with wisdom and good judgment.
We must use all treasures of God within
ourselves against Satan, al-Jinn wal–Ens.
Causing division and pitting
revolutionaries against one another and
penetration behind the battlefront of
struggle is another great harm that
needs to be avoided with all your power.
The second group of harm has been
experienced by almost all countries of
the region during different events. The
first harm is the coming to power of
those who are committed to America and
the West. The West tries after the
downfall of its pawns to protect the
basic pillars of the system and levers
of power, and change the direction by
using the same foundation, but with a
different head, in order to perpetuate
its domination. This means wasting of
all your efforts and sacrifices. At this
stage, if they face resistance of the
people, they try to introduce and offer
to the movement and people other
alternatives that are designed to divert
the course of the movement. This
scenario could be recommending
government models and constitutions that
will again throw the Islamic countries
into the trap of cultural, political and
economic dependence on the West. This
could lead to their influence among the
revolutionaries greater financial and
media strength of an unreliable current
and marginalization of the genuine
currents in the revolution. This also
means return of the domination of the
West and the stronger grip of then
outdated Western models that are far
from basic principles of the revolution
If this tactic does not produce the
desired result, experience tells us that
they will go for anarchy, terrorism,
civil war among followers of religions
or ethnic communities and tribes,
political parties, or even among
neighboring nations and governments.
Parallel to these actions, they will
impose economic siege and sanctions,
freeze national assets and launch
all-out media war and propaganda. Their
intention is to tire out and frustrate
people and make the revolutionaries
disappointed. Under these circumstances
it becomes easy to defeat the
revolution. Assassination of the
righteous elite of the society and
opinion leaders, defamation and
vilification of others and even enticing
some with money are among usual ploys
used by the Western powers and the
claimants of civilization morality
In Iran, the evidence and documents from
the U.S. Den of Espionage that fell into
the hands of the revolution showed that
all these plots were designed by the
regime in the United States for the
people of Iran for them bringing back
the reactionary and dependant rulers in
revolutionary countries is a principle
that prescribes all these dirty tricks
In the last part of my remarks, I
present recommendations for your
consideration and selection that are
based on our tangible experiences in
Iran and what has been gathered from the
precise studies of other countries.
Undoubtedly, conditions differ among
nations and countries. Nonetheless,
there are truths that can prove
beneficial for all people
The first point is that by placing one’s
trust in God and believing in the
repeated promises of divine victories in
the Quran and through astuteness,
resolve, and braveness, it is possible
to surmount all obstacles and emerge
victorious. Of course, the task that you
all have taken up is quite grave and
momentous. Thus, one must bear great
hardship for its sake. The Commander of
the Faithful, Imam Ali (`a) says
“فَإِنَّ
اللَّهَ لَمْ يَقْصِمْ جَبَّارِي دَهْرٍ
قَطُّ إِلَّا بَعْدَ تَمْهِيلٍ وَ رَخَاءٍ
وَ لَمْ يَجْبُرْ عَظْمَ أَحَدٍ مِنَ
الْأُمَمِ إِلَّا بَعْدَ أَزْلٍ وَ
بَلَاءٍ وَ فِي دُونِ مَا اسْتَقْبَلْتُمْ
مِنْ عَتْبٍ وَ مَا اسْتَدْبَرْتُمْ مِنْ
خَطْبٍ مُعْتَبَر..”
The important recommendation is that you
must always consider yourself as being
present on the scene:
فَإِذَا فَرَغْتَ فَانْصَبْ
( So when you have finished [your
duties], then stand up [for
worship].)Therefore, when thou art free,
still labor hard), always consider God
as present and as your aid:
وَإِلَى رَبِّكَ فَارْغَبْ
(And to thy Lord turn all thy
attention), and must not allow your
victories to cause you to become
arrogant or negligent
اِذا
جاءَ نَصْرُ اللهِ وَ الْفَتْحُ وَ
رَاَيْتَ النّاسَ يَدْخُلُونَ في دينِ
اللهِ اَفْواجاً فَسَبِّحْ بِحَمْدِ
رَبِّكَ وَ اسْتَغْفِرْهُ اِنَّهُ كانَ
تَوّاباً
(When comes the help of Allah, and
victory. And thou dost see the people
enter Allah’s Religion in crowds.
Celebrate the praises of thy Lord).
These are the true foundations of a
faithful nation
Another recommendation is the constant
rereading of the principles of
revolution. The slogans and principles
must be refined and brought in line with
the foundations and undisputed
principles of Islam. Independence,
freedom, justice, refusal to bow to
despotism and colonialism, rejection of
ethnic, racial, and religious
discrimination, and the outright
rejection of Zionism, which, today,
comprise the pivots of the movements in
Islamic countries, are all inspired by
Islam and the Quran
Write down your principles on paper.
Preserve your genuine nature with a high
degree of sensitivity. Do not allow your
enemies to formulate the principles of
your future system. Do not allow Islamic
principles to be sacrificed for
transient interests. Deviation in
revolutions starts with deviation in
slogans and objectives. Never place your
trust in the U.S., NATO, or criminal
regimes such as Britain, France, or,
Italy, which for long plundered and
divided your land among themselves. Look
upon them with suspicion and do not
believe their smiles. Behind these
smiles and promises lies conspiracy and
betrayal. Find you own way by resorting
to the blessed fountainhead of Islam and
give back foreigners’ prescriptions to
themselves
Another important recommendation is to
avoid religious, ethnic, racial, tribal,
and border disputes. Recognize
differences as legitimate and manage
them. Reconciliation among Islamic
religions is the key to salvation. Those
who fan the flames of religious division
through apostatizing others are the
mercenaries and servants of Satan, even
if done inadvertently
Creating your own system of governance
is your main and seminal task. This is a
complex and difficult undertaking. Do
not allow secular or western liberal or
extremist nationalist or leftist Marxist
models to be imposed on you
The leftist Eastern Bloc collapsed and
the Western Bloc is propped up through
violence, war, and deceit, and does not
appear to have a bright outlook
The passage of time will be to their
loss and to the benefit of the Islamic
current
The ultimate goal must be a unified
Islamic Ummah and the creation of a new
Islamic civilization founded upon faith,
rationality, knowledge, and morality
The liberation of Palestine from the
savage claws of the Zionists is also a
great objective. The countries of the
Balkans, Caucasus, and western Asia were
liberated from the claws of the former
Soviet Union after eighty years. Why
should the Palestinian people not be
able to free themselves from the
captivity of the oppressor Zionists
after seventy years
The present generation in Islamic
countries has the capacity to accomplish
such great feats. The young generation
of today is a source of pride for the
past generations. As noted by the Arab
poet
قالوا:
أبو الصخر من شيبان قلت لهم
كلا لعمري و لكن منه شيبانُ
و كم أبٍ قد علا بابنٍ ذُری شَرَفٍ
كما علا برسولِ الله عدنانُ
Trust your young generation. Revive
their feeling of self-confidence and
benefit them by the experiences of the
elders
There are two important points in this
connection
First, one of the most important demands
of the people who have revolted and who
have been liberated is to have a
decisive participation in the management
of their countries. And since they
believe in Islam, their desire is to
have a system of Islamic democracy, i.e.
the rulers being elected through the
vote of the people and the dominant
principles and values of the society
being based on the Islamic knowledge and
sharia. This can crystallize in various
countries, depending on their
conditions, through various methods and
forms. However, utmost care must be
taken not to confuse this with the
western liberal democracy. The secular,
and at times anti-religious, western
democracy is in no way related to the
Islamic democracy which is committed to
the values and main principles of Islam
in its system of government
The second point relates to the fact
that Islamic tenets must not be equated
with backwardness, obscurantism, and
ignorant and extremist biases. The
demarcation between these two must be
pronounced. Religious extremism, which
is usually attended by violence, is the
cause of falling short of the lofty
goals of the revolution. This, in turn,
results in the loss of public support
and the eventual failure of the
revolution.
In sum, to speak of Islamic awakening is
not to speak of a nebulous and
indistinct concept that is amenable to
various interpretations. Rather, it is
to speak of a tangible reality in the
external world that has filled the
atmosphere and resulted in great
uprisings and revolutions and removed
from the scene some dangerous elements
of the enemy. Nonetheless, the scene
remains fluid and in need of being
shaped and brought to a conclusion. The
verses recited at the outset contain a
complete and effective set of
guidelines, especially in this sensitive
and momentous juncture… Though, they are
addressed to the Holy Prophet (PBUH), we
all are their interlocutors and
responsible for adhering to them. In
these verses, piety (taqwa), in its
lofty and broad connotation, is the
first recommendation. Then comes the
rejection of the orders of the infidels
and hypocrites, adherence to the divine
revelation, and, finally, trust in God
Once again, we will review these verses
بسماللهالرحمنالرحیم يا أَيُّهَا
النَّبِيُّ اتَّقِ اللَّهَ وَ لا تُطِعِ
الْكافِرينَ وَ الْمُنافِقينَ إِنَّ
اللَّهَ كانَ عَليماً حَكيماً(1) وَ
اتَّبِعْ ما يُوحى إِلَيْكَ مِنْ رَبِّكَ
إِنَّ اللَّهَ كانَ بِما تَعْمَلُونَ
خَبيراً (2) وَ تَوَكَّلْ عَلَى اللَّهِ
وَ كَفى بِاللَّهِ وَكيلاً.
In the name of Allah, the Compassionate,
the Merciful. O Prophet! Fear Allah, and
hearken not to the unbelievers and the
hypocrites: verily Allah is full of
knowledge and wisdom. But follow that
which comes to thee by inspiration from
thy Lord: for Allah is well acquainted
with (all) that ye do. And put thy trust
in Allah, and enough is Allah as a
disposer of affairs
والسلام علیکم و رحمة الله